The new, updated and expanded edition of Hypatia. The True Story (the title of which, intentionally provocative, relates to the contemporary historiographical notion of “false” or “fake history”, as does the overall conceptual and methodological treatment of the book itself), reconstructs Hypatia's existential and intellectual story and her modern Nachleben. This volume put out a two-fold challenge. On the one hand, to collect all of the contributions and to analyze all of the opinions put forward by scholarship on Hypatia and her story, including the most recent ones; on the other hand, to clarify their subject matter and provide facts, in many cases, to counteract fantasy-based arguments or outright mistakes. Hypatia has never experienced such an explosion of interest as it has over the past decade: from scholarly articles to fiction to hybrid contributions that combine both. Although such proliferation of opinions about Hypatia is an interesting, important phenomenon, it has also made even less clear the truth about her life and death; a truth that has been at the core of this book since the very beginning. This book’s objective is to bring order to the original sources, to clear the confessional and historiographical prejudices of literary and popular legends, and to correct mistakes caused by ideological infiltrations or, more simply, by an inability to read and interpret ancient texts with historical and philological proficiency. Furthermore, it aims to address a double audience: the broader one of non-specialists and the narrower one of scholars. Thus, the book is divided into two parts, each integral to each other, but independent. To the main text, as many chapters have been added, whose dossier of information on various aspects addressed in the previous section is as extensive, or even more extensive than the plain narrative. Throughout this second section (Notes, Insights, and Discussions), the historical debate has not only been documented, but also autonomous, significant topics for reflection have been presented, which would, however, have weighed down the main narrative. Such section is not to be considered as the infamous ceiling-high skirting board of footnotes. The fact that it is longer than the first is a natural consequence of the three steps of dialectics: thesis, antithesis, and synthesis. The final result can only be reached by comparing the first two, regardless of how they were formulated in the multitude of arguments and conflicts between scholars. The final Zibaldone of sources, contradictions, thoughts, doubts, additional news, themes and objects for reflection excluded by the need for synthesis from the main narrative, but no less interesting or ‘useful to the truth’, is an integral part of this work. In a way, the Hypatia story proposed here is told in two parallel books. And, in the author’s opinion, this is in fact the only possible way to tell any story, or write any history, truthfully.
Questa nuova edizione aggiornata e accresciuta di Ipazia. La vera storia (il cui titolo, volutamente provocatorio, fa riferimento alla “storia falsa” di canforiana memoria, come del resto l’intero impianto concettuale e metodologico della trattazione) ricostruisce la vicenda esistenziale e intellettuale di Ipazia e il suo Nachleben moderno prefiggendosi un duplice compito: da un lato, dare conto di tutti gli interventi apparsi su Ipazia e analizzare tutte le opinioni sulla sua figura e la sua storia, includendo le molte espresse nell’ultimo decennio; d’altro lato, chiarire ulteriormente il loro oggetto e opporre i fatti, in molti casi, alla fantasia o all’errore. Ancora più ambiziosamente, ha voluto rivolgersi a un duplice pubblico: a una più vasta utenza colta di non specialisti e a quella più ristretta degli studiosi. Per questo il libro è diviso in due parti, entrambe integranti, ma indipendenti, volendo, tra loro. Alla narrazione primaria e piana, necessaria per non perdere il filo del racconto, si sono aggiunti altrettanti capitoli in cui la documentazione sui vari aspetti dei singoli problemi affrontati è abbastanza ampia da poterla, non senza presunzione, considerare esaustiva. In questa seconda parte (Note, approfondimenti e discussioni) non solo si è documentato il dibattito storico, ma si sono anche introdotti temi di riflessione autonomi, importanti, che avrebbero tuttavia appesantito la narrazione primaria, almeno per il lettore non ossessivo. Non si tratta del famigerato battiscopa di note alto fino al soffitto. Che la lunghezza di queste pagine di approfondimento e discussione sia spesso maggiore di quella dei capitoli della narrazione principale cui si riferiscono è l’effetto naturale di ciò che chiamiamo dialettica: tesi, antitesi, sintesi. Per raggiungere quest’ultima è necessario il confronto tra le prime due, da chiunque siano state enunciate, nella molteplicità degli argomenti e degli scontri tra gli studiosi. La loro rendicontazione è necessariamente più lunga del suo risultato, che è, appunto, sintetico. Ma che non può essere accreditato per vero senza che sia data almeno la possibilità al lettore di seguirne il processo di elaborazione: l’accesso, per così dire, alle officine; l’esame degli ingredienti; la testimonianza del loro processo di lavorazione. Un processo in qualche modo alchemico, ma che non per questo dev’essere tenuto segreto, anzi. Lo zibaldone finale di fonti, contraddittori, pensieri, dubbi, notizie aggiuntive, temi e oggetti di riflessione esclusi per necessità di sintesi dalla narrazione principale, ma non per questo meno interessanti o, per così dire, utili al vero, è parte integrante di quest’opera. In qualche modo, la storia di Ipazia che qui proponiamo è narrata da due libri paralleli. E crediamo che questo sia in realtà l’unico modo possibile per narrare qualunque storia con pretesa di verità.
Ronchey, S. (2023). Ipazia. La vera storia. Nuova edizione aggiornata e ampliata. Milano : Bur Rizzoli.
Ipazia. La vera storia. Nuova edizione aggiornata e ampliata
silvia ronchey
2023-01-01
Abstract
The new, updated and expanded edition of Hypatia. The True Story (the title of which, intentionally provocative, relates to the contemporary historiographical notion of “false” or “fake history”, as does the overall conceptual and methodological treatment of the book itself), reconstructs Hypatia's existential and intellectual story and her modern Nachleben. This volume put out a two-fold challenge. On the one hand, to collect all of the contributions and to analyze all of the opinions put forward by scholarship on Hypatia and her story, including the most recent ones; on the other hand, to clarify their subject matter and provide facts, in many cases, to counteract fantasy-based arguments or outright mistakes. Hypatia has never experienced such an explosion of interest as it has over the past decade: from scholarly articles to fiction to hybrid contributions that combine both. Although such proliferation of opinions about Hypatia is an interesting, important phenomenon, it has also made even less clear the truth about her life and death; a truth that has been at the core of this book since the very beginning. This book’s objective is to bring order to the original sources, to clear the confessional and historiographical prejudices of literary and popular legends, and to correct mistakes caused by ideological infiltrations or, more simply, by an inability to read and interpret ancient texts with historical and philological proficiency. Furthermore, it aims to address a double audience: the broader one of non-specialists and the narrower one of scholars. Thus, the book is divided into two parts, each integral to each other, but independent. To the main text, as many chapters have been added, whose dossier of information on various aspects addressed in the previous section is as extensive, or even more extensive than the plain narrative. Throughout this second section (Notes, Insights, and Discussions), the historical debate has not only been documented, but also autonomous, significant topics for reflection have been presented, which would, however, have weighed down the main narrative. Such section is not to be considered as the infamous ceiling-high skirting board of footnotes. The fact that it is longer than the first is a natural consequence of the three steps of dialectics: thesis, antithesis, and synthesis. The final result can only be reached by comparing the first two, regardless of how they were formulated in the multitude of arguments and conflicts between scholars. The final Zibaldone of sources, contradictions, thoughts, doubts, additional news, themes and objects for reflection excluded by the need for synthesis from the main narrative, but no less interesting or ‘useful to the truth’, is an integral part of this work. In a way, the Hypatia story proposed here is told in two parallel books. And, in the author’s opinion, this is in fact the only possible way to tell any story, or write any history, truthfully.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.