Die Leiblichkeit in der reflexiven Anerkennung: die Rolle der Entfremdung

The paper aims to analyse the role of Entfremdung in the process of self-awareness. In the Anmerkungen zur Phänomenologie der Intersubjektivität of 1920, Husserl reflects on the Entfremdung of the concrete bodily self, using the alterity or the meeting with the extraneous as a model. The conscious relation of the natural self to its soma (das Physische) is constituted in the context of the experience of the extraneous (das Fremde). The reference to the other than oneself also seems to occur in the transcendental self-reflection of the self, investigated in the late manuscripts on temporality (C- Manuscripts). Firstly, in such manuscripts, the living present (lebendige Gegenwart) is both identity and difference from self, and precisely as a continuous transition from identity to other-than-self, to difference from self, it constitutes the original ground of the transcendental ego. Secondly, it is possible to grasp a correlativity: that between the bodily self-reflection and the temporal self-reflection of the transcendental ego. Both are based on the opposition and mediation of subjective and objective. Following this path, it can be said that in the reflections on Mariannina Failla, Die Leiblichkeit in der reflexiven Anerkennung 60 original temporality, the dynamics of bodily self-reflection are iterated: it is no coincidence that in the C Manuscripts Husserl designates the temporal Ego objectified in self-reflection as Non-Ego. Even in the case of the original temporal self-reflexivity, it is otherness that mediates the relation to the self, an otherness that is not identified with but connected to the transcendental body of others.