The work is a detailed research and study of Xavier Tilliette's original sources and papers (since 1975 to 2005)on his "philosophical christology". The Jesuit and French philosopher goes over to the problem of the "christian philosophy" (one at the beginning of the 20th century - the famous debate of the thirthies in France between new-tomists, against the concept of "christian philosophy", and French contemporary philosophers, who support the connection between Christ and the Modernity, the dialogue of philosophy with theology, faith and reason). Xavier Tilliette shows a new philosophical science (as he would like to call) based on the concept of Idea Christi, an a-priori of the reason in everyone, which leads to a transcendental christology (Kant, Joseph Maréchal, Karl Rahner), but which also causes, if only idea without event, an "Everlasting Incarnation" (Schelling), such as we can find in several systems of German Idealism. This transcendental way must end - for Tilliette - in the faith of the community, as Hegel perceived.
Stancampiano, S. (2006). La "Cristologia filosofica" di Xavier Tilliette nel trentennio 1975-2005 dei suoi lavori. In Vernunft und Glauben. Ein philosophischer Dialog der Moderne mit dem Christentum. Père Xavier Tilliette SJ zum 85. Geburtstag (pp.9-26). Berlino : Akademie Verlag.
La "Cristologia filosofica" di Xavier Tilliette nel trentennio 1975-2005 dei suoi lavori
2006-01-01
Abstract
The work is a detailed research and study of Xavier Tilliette's original sources and papers (since 1975 to 2005)on his "philosophical christology". The Jesuit and French philosopher goes over to the problem of the "christian philosophy" (one at the beginning of the 20th century - the famous debate of the thirthies in France between new-tomists, against the concept of "christian philosophy", and French contemporary philosophers, who support the connection between Christ and the Modernity, the dialogue of philosophy with theology, faith and reason). Xavier Tilliette shows a new philosophical science (as he would like to call) based on the concept of Idea Christi, an a-priori of the reason in everyone, which leads to a transcendental christology (Kant, Joseph Maréchal, Karl Rahner), but which also causes, if only idea without event, an "Everlasting Incarnation" (Schelling), such as we can find in several systems of German Idealism. This transcendental way must end - for Tilliette - in the faith of the community, as Hegel perceived.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.